It's the End of the World As We Know It...

You might have heard that the end of the world  has been predicted for tomorrow... Harold Camping, a Christian radio broadcaster from  America, has made the call, after making a calculation of some kind  based on Biblical data. Unfortunately, in a pretty big hit to his credibility, he has been here before, predicting that the world would end in 1994...

...but it didn't, in case you were wondering why you are still here.

For some more info on this, you can watch a news video on the The Australian website by clicking here and/or go directly to the Family Radio website and read all about it (from the horse's mouth, so to speak) by clicking here... 

People are having a lot of fun with this, and it is hard to blame them. Having said that, this latest prediction provides an opportunity to ask the more serious question, "Where is it all actually heading?" The Jews of Old Testament times did talk about "the day of the Lord" - a time in the future when God would finally make everything that is wrong with the world, right again. A big part of this day would be  the judgement  of all people and the permanent establishment of God's new order of things... There are all kinds of theories about when this is going to happen and what it will involve, but most of the information used to work this stuff out comes from the New Testament book of Revelation, which is a pretty crazy read. You would have to be pretty game to make a hard call on anything based on the material in this book.

Jesus also referred to this "day of the Lord"; the time when the "Kingdom of God" would come once and for all. But his unique take on "the Kingdom" was that it was not just a future event to be expected or hoped for, but that is was something that was also happening in the present. He said things like "the Kingdom is near" and "the Kingdom is among you" and that he was at the centre of this activity. So, maybe Jesus' take on "the Kingdom" should inform our own take on the subject. Maybe we could focus on being a present day  outpost of the establishment of God's future rule over the cosmos. 

One of the things that Revelations does say about "the day of the Lord" is that there will be no more crying, sickness and death - that these "old things would have passed away" and that God will make "all things new". Now that sounds like something worth focusing on in the present. Let's get on with making God's future vision a reality in our own lives and world today.

That would bring about the end of the world as we know it and help to usher in a new world that we all might enjoy living in a whole lot more. 

You could say it might be like living in a kind of "heaven on earth"...

Shalom

Steve

     

Well Done, James...

Like all real men, I took only a cursory interest in the Royal Wedding. I sat at the kitchen table doing anything else while my beautiful wife Megan watched the wedding from prime position on our comfy couch. This arrangement suited me just fine. I was happy with the amount of wedding I was not tuning into... but then you can't help but pick up a few bits and pieces along the way in this kind of set up no matter how hard you try...

When James Middleton started to read the Bible Reading from Romans 12, I was drawn away from my not so important business at the kitchen table, and over to the TV... and this is what I saw and heard:

This reading from Romans 12 is one that I have read or heard many times before. It is the kind of reading that is easy to take for granted... I found James Middleton's reading of this passage very moving. There was a certain power to it that can't just be explained by the coaching he received . Anyway, it got me thinking about how the Bible and its message, in the right hands, can be powerful and moving... and also I guess, how in the wrong hands, it can be hurtful and repugnant...

So, thanks to all those who made the royal wedding possible so that James could deliver that great reading. It was worth the effort if just for that... I'm sure there were some other good things about it too...

Shalom... 

21st Century Christmas

Happy Christmas to all... Thanks to those who have engaged with this blog this year, even when my posting has been so erratic. I hope you have found it interesting or useful from time to time. I know it helps me to think through things, so at least it certainly has been useful for me...

For my final post of the year, here are some 21st century Christmas stories that others have sent me that I thought were worth passing on. You may have already received these... I thought they were great...

A Social Network Christmas

The Digital Story of the Nativity

"Shalom on earth and good will to all"

Steve

Turn the Other Chook

This is one of the best tag lines I've ever seen / heard / read... and for a great product / cause.

Given that Christmas is coming, Tear Australia has once again launched it's "Arguably the World's Most Useful Gifts - Christmas 2010" catalogue to give folks a non-consumerist option for their Christmas present buying this year.

Here's how it works...

Check out the link and have a look around the site. "Useful Gifts" is not limited to buying useful gifts at Christmas time, there are ways contribute throughout the year and even the opportunity to run your own "Useful Gifts" shop.

Check it out...

Shalom

Steve

Doubts and Loves

I recently finished reading a book by Richard Holloway called "Doubts and Loves: What is Left of Christianity". I have blogged on Richard Holloway before. I like his stuff. I think he has a lot to offer...

Richard Holloway used to be the Bishop of Edinburgh with the Scottish Episcopal Church, but resigned in 2000 after attending a Bishop's conference where he was appalled by the overall attitude of the conference to people who identify as gay and lesbian. Now, he calls himself an atheist or agnostic, but still attends and even preaches in a church. He's not sure about God, but he still loves Christianity and the church, and believes that it all still has something to offer. So, he is an 'outsider' of sorts. An outsider who has been on the inside and now likes to have a foot in each camp. I don't know if he would be pleased with that assessment of his current position, but it gives you some idea of where he is at... I hope...

Throughout "Doubts and Loves", Holloway outlines his current theological positions. He's not completely sure, but he doesn't believe there is a God;  he thinks religions are extremely insightful conversations humans have been having with themselves; there are and were no miracles (EG - no virgin birth, no water into wine, no healings and no resurrection etc ); there is no heaven and hell etc etc... you get the idea. His belief is that the gospels were heavily edited later on to include all the God claims and miracles of Jesus. But even without these, he still wants to be a part of "what is left of Christianity". He thinks that if people followed the way of Jesus, in terms of how he lived and what he taught , that even without all the spiritual and miraculous stuff, the world could be transformed, the Kingdom would come, and heaven would come to earth.

I was really challenged by that. Christianity is a faith that has spent a lot of time and effort getting it's beliefs right ("orthodoxy"). But what Holloway is suggesting, is that Christianity should be defined by it's "orthopraxy", that is, it's right practice and ethical living. So, here is a man whose theology is completey "not right" by orthodox standards. He doesn't subscribe to any of the orthodox creedal positions on God, Jesus, the Bible etc, and yet he believes that if we literally follow and imitate Jesus, we'll change the world and make Jesus' vision of the world a reality.

That's all I really wanted to say about that (how very Forrest Gump of me)... I just thought it was a great 'outsider" observation that we could get something from. Francis Schaeffer once asked the question (in the title of his well known book), "How should we then live?". Maybe rather than "What should we believe?", this is most important question of all?

Shalom

Steve

Challenging the Chaplains

I remember going to the cricket one day with a group of friends, and one of them asked me how work was going (I work in the training department of SU Qld, the largest employing authority for state school chaplains in Queensland). I got about one or two sentences into my reply when he said, "You know, I really wish you guys didn't do what you do. I mean I like you and all, but I don't like the idea that there are chaplains in schools." Quite an interesting conversation took place after that. It is not the last one I have had, nor am I the only person who has been having these conversations. There has been a bit going on about it in the media over the last few years. 

The first 'outsider' view I wanted to share as part of my blogging 'come back' is about chaplaincy - a subject that is close to my heart. Not only do I work for SU Qld, but I have also worked as a chaplain in a high school. Compass, the ABC program that looks at issues of spirituality and religion in Australia, recently did a program called "Challenging the Chaplains." It looks at both sides of the "Chaplaincy debate" and challenges the place and value of  School-based Chaplaincy. 

I haven't got any comments I want to make about the program particularly. Maybe just to encourage you to watch the video, read some of the comments that people have made afterwards and reflect on it yourself.

To go to the Compass website and watch the program, "Challenging the Chaplains", click here ...

Shalom

Steve

Heaven Can't Wait

There is a lot being written about spirituality and religion at the moment – even if most of it is negative or dismissive. This weekend, the Weekend Australian Magazine published an article called “Heaven Can Wait” by Johann Hari. With the tag line, “It’s time to get over the myth of the hereafter” (or something like that) it’s not too difficult to work out the direction the article takes.

It’s a mixed article. It suffers from the foibles of a lot of atheistic writing – it has a lot of “straw man” set ups; weak arguments with large holes; a convenient and creative historical account of the development of ideas; language designed to make anyone who is even considering there might be an afterlife feel like a mindless zombie; and most of all, it suffers from that classic rationalistic, atheistic assumption that anything you can’t see, tag and classify, isn’t worth considering and reflecting on... The good thing about the article however, is that it provides us with a challenge to reflect upon our beliefs about heaven and how these beliefs impact upon our lived out lives.

When most people think about heaven, they think about a future, disembodied, other worldly existence in the presence of God and all the other “saints” that goes on forever (and many also see clouds, wings and harps somewhere in the picture). But the interesting thing is, when we look at what the Bible says when it talks about the “age to come”, it talks about God coming and making his dwelling place on earth among his people (Revelation 21: 1-7). It seems that heaven might not be the end of the world after all, and that God is committed to renewing this world and this life, and making sure that all that has been lost to God and the cosmos through sin is won back once and for all. This view of heaven is amazingly affirming of this world and this life, and we see the first evidence of this in the very physical resurrection of Jesus, celebrated at Easter.

The other thing that is worth noting is the way Jesus talked about heaven. He spoke a lot about the “Kingdom of Heaven” and said things like “it is near” and that “it is among us”. He taught about this, told heaps of stories about this and lived out the vision of this in the community of people he set up around him. This is where Hari’s main argument really falls down. “Heaven can’t wait”!!! When heaven is seen as a future, disembodied, other worldly experience, then there is a real danger that the concept can at best, be of no use to us, and at worst cause harm to us and others. But when we conceptualise heaven as Jesus did, as a future hope that can be lived out in the present, then it becomes a potentially transformative vision worth living out – especially one that can be “good news to the poor” (because the last will be first “in heaven”)...

When Jesus taught us to pray, he put it to God, “Your Kingdom come, your will be done, on earth like it is in heaven.” Jesus was committed to and working toward God’s vision of Shalom – God’s cosmic groovy-ness where everything is at is should be - and that is a vision just might be worth living for in this life, and carrying forward into the next.

Shalom...

Federal Budget 2010 - How will the world's poor fare?

TEAR Australia's "ChangeMakers" advocacy group, have released an article entitled "Federal Budget 2010 - How will the world's poor fare?". It talks a bit about the budget in general, about Australia's overseas aid commitments, and makes some suggestions about some political action we could take to help the world's poor through political action.


As a Christian person, I think my decision on who I vote for in the next election should be heavily influenced by how the party approaches its commitments to the world's poorest people.

Anyway, take a look and see what you think... if you dare...

Shalom...

Resurrection

I know Easter was a few weeks ago now, and that I'm a little behind the times, but I have just caught up with some podcasts as I have been driving around in my car and riding on the train. The resurrection is the cornerstone event for the Christian faith and its important to consider it and to think through what it means for our lives. If we don't understand the resurrection and what it means, then we can't really understand the Christian faith.

This post is simply a "heads up" for an excellent podcast on the resurrection. It is a sermon by Rob Bell of the Mars Hill church - the one he did for his church on Resurrection Sunday. It really inspired me to value the importance of the resurrection and it reminded me that at the heart of the meaning of the resurrection, is that God values this world and this life, and that it is an event for hope in the here-and-now as well as for hope in the future. Rob provides a number of very useful analogies that helped me to understand some of the implications of the resurrection for our lives.

Have a listen and see what you think...

Shalom... 

"God and Caesar"

(For those of you on Facebook, this “note” is a blog post on my blog called “Steve’s Greenspace” – about the relationship between personal and public spirituality. The posts come across to Facebook as notes and all my “friends” get them inflicted upon them. If you don’t want to receive them, please feel free to not read them, but please still be my friend... Steve)

Angela Shanahan wrote an interesting article in The Weekend Australian a number of weeks ago called “Godless politics has gone too far for democracy”. It is worth reading... In the article, she recounts a question asked by an audience member on the ABC’s “Q & A” panel show. A young man asked the panel whether people with strong religious beliefs should be allowed to participate in politics.

The philosophy or attitude behind this question is one that is on the rise in Australia at present. I wonder if it coincides with the rise of a more overt and activist atheist movement in the country – not sure, but maybe... Anyway, the philosophy is one about the meaning of secularism and how it relates to democracy. The philosophy promotes an understanding of secularism which means “no religion” in the public sphere, rather than “all religions” in the public sphere (and not just all religions, but all worldviews and voices). It comes out of a misunderstanding of the meaning of “the separation of church and state” and of a New Testament phrase - “Give Caesar what is Caesar’s, but give God what is God’s” (Matthew 22:15-22).

Angela Shanahan takes a look at these ideas as part of her article as well. The misunderstanding of the “God and Caesar” idea promotes the idea that religion is one thing, politics is another thing, and the two shouldn’t mix. When church leaders enter into political debates, politicians are likely to politely respect their opinions but kindly invite them to go back to what it is that they are good at (IE – not politics). When Jesus said, “Give to Caesar what is Caesar’s, but give to God what is God’s”, he had no intention of encouraging people to leave their spiritual lives at the door of the public arena. He was simply giving a clever answer to a question that had been designed to trap him into an answer that would cause him trouble.

The Jews were a conquered people, struggling under Roman rule, and Religious leaders came up with a question that was sure to get Jesus into trouble with his hearers – “Should we pay tax to Caesar?” If Jesus answered “yes” then he was supporting the people’s oppressors; if he answered “no” then he would be encouraging dissent or even rebellion. So, Jesus (who doesn’t feel the need to fall into people’s traps for him) says, “Give me a coin. Whose face is on it?” The answer was “Caesar’s”. Well then, “Give to Caesar what is Caesar’s, but give to God what is God’s.” Jesus is not much of a game player and he doesn’t give a lot of airplay to the game players. The question wasn’t a serious one, so rather than engage with it, he turns (as he often does) the potential trap into an opportunity to promote his own hobby horse – “give your life over to God”.

This is a technique I’ve seen many politicians use. ("Well Kerry, that is a good question, but what the people of Australia really want to know is...” ). Maybe Jesus should have gone into politics... But I digress. Jesus’ message to people, over and over, was “take God seriously in your life, or don’t, but whatever you do don’t flounce around in-between.” And this was his message for all of life – not just what some regard as the “spiritual” parts. It even applies to the world of politics...

Shalom...

Monty Python and The Life of Brian

"The Life of Brian"... I love this movie. I used to use segments of it when I taught RE is schools. I had it worked out perfectly so as to miss all the bits with swearing in it. Except for that one day, when I was standing at the back of the classroom, day dreaming a little, without the video remote control in my hand, and Brian tells everyone who is trying to follow him to "Fuck Off!!!" I hastily made a deal with the students that involved them going out from class a little early in return for not telling anyone that there had been swearing on the TV in the chaplain's RE lesson.

But I digress...

A few weeks ago, we were watching "Monty Python's - Almost the Truth: the lawyer's cut" on the TV and there was a great segment on the time John Cleese and Michael Palin had a TV debate with The Bishop of Surrey (I think) and Malcolm Muggeridge about the whether the film degraded Jesus or not. I couldn't find that particular segment online but I did find another Youtube video on it, and it is worth a look:


I love it... I'm totally on the side of the Python crew... I love the conclusion that they come to that they can't find enough in the teachings and life of Jesus to ridicule him. What they did come up with in the end was pure gold. It's hard to imagine the movie being anything else other than what it is...

Shalom...

God is Back (revisited)

In the middle of last year, I did a blog post called "God is Back" based on an article in The Australian about a book by the same name. The theme of the book is the surprising rise of faith, spirituality and religion across the world our journey into an apparently more rational and secular age.In 1999, The Economist published God's obituary, but 7 years later had to change their tune. "God is Back: How the Global Rise of Faith is Changing the World". is written by John Micklewait (editor-in-chief on The Economist) and Adrian Wooldridge (Washington bureau chief of the London-based weekly magazine) and looks at the reasons why spirituality and religion have persisted in the modern world when many predicted that it would die off in a puff of well-reasoned secularism.

I haven't got anything much more to say about that. This post is really to point you toward a very charming and amusing ABC Radio National podcast of an interview between John Micklewait and Phillip Adams, Australia's best-known atheist. The interview, originally broadcast in July last year) is about the book (the podcast is also called "God is Back"). Adams, with good grace, bemoans the book's findings and, with his tongue firmly in this cheek, confesses his growing dislike for the author. The exchanges between the two are quite delightful.

Anyway, I hope you enjoy it...

Shalom...

Art for God's Sake

A little while ago, I did a blog post on the Blake Art Prize (Australian Religious Art). I was talking about how some critics of the competition were saying that its definition of religion and spirituality were too vague, and were in danger of moving the art prize into meaninglessness, in terms of definitions of its core subject matter.

My lovely wife alerted me to this interesting podcast entitled, "Art for God's Sake" and it is all about this particular topic. You don't have to be interested in art to appreciate the insights from this podcast. A number of players are interviewed and a lot about Australian perceptions on religion and spirituality are revealed. Much of the discussion revolves around how we define spirituality and religion; what the differences might be; and how these definitions may have changed over time.

This is a worthwhile podcast - taste and see...

Shalom...

Whatever Happened to Secular Democracy ?

On the 28th of December, Ross Fitzgerald wrote an article in The Australian called "Whatever Happened to Secular Democracy?" In it, he complains about how religion is making its presence felt more and more in Australian politics. Although it is not really clear what solution he is proposing, he seems to be putting forward that either Christians shouldn't be in politics; that Christians shouldn't try to influence politics; or that Christians should slice off the Christian part of themselves when in politics.

It is all very interesting... And it seems that many people thought so as well. There were about 180 comments attached to the online version of the article and space given to 6 related letters to editors in The Weekend Australian.

Just a few thoughts...

Firstly, it seems to me that Ross (and others) doesn't really understand what a "secular democracy" is or what is meant by "the separation of church and state". Neither concepts are designed to keep religion out of politics, but to ensure that no one religion is owned by the state or that the state is owned by one religion for that matter... If people elect Christians into various political offices, then that is democracy in action. If Christians lobby for what they want to see happen in politics, then that is democracy in action. If Christians in politics act Christianly (or otherwise) in the performance of their duties, then that is democracy in action. If people don't like any of that, then they can also engage in the democratic process and get their agendas on the table and try to make whatever it is they want to have happen, happen. They can also elect representatives who aren't religious if they want to. This happens all the time. So, "secular democracy" means that religion has a place in public life, whether people like ior believe in a religion or not. To actually exclude religion from public life would be undemocratic and not in the spirit of secularism.

Secondly, everyone has some kind of worldview, schema, philosophy of life etc etc that they live by - some are "religious" and some are "secular". These are the values that guide people's actions - even politicians! To ask a person to engage in politics and slice off their source of values as they do so, is crazy talk... No-one would ask this of a non-religious person. I think the challenge for Christian politics is to engage in democratic processes in a Christian way, that doesn't just promote the wellbeing of Christians, but of all the people they were elected to represent.

Thirdly, religion is political. People who go on about keeping religion personal and out of public life do not understand the scope of the spiritual agendas of most religions. "Personal salvation" and "personal faith" are only parts of the story. Both Old and New Testaments talk about economics, politics, citizenship, war, peace, refugees, the poor, the environment etc... The Jewish concept of "Shalom" is about cosmic renewal, and God's interest in all areas of life.

I think that the concept of "Shalom" is a useful one for Christians in politics. Understanding these things, we can see a place for religion and spirituality in public life.

Shalom...

Happy New Year !!!

It's that funny, "in-between" time of the year... The Dec/Jan period is a weird time, unlike any other time of the year. It's a bit like break up day, but for about a month. People are away, work slows down, shops close, you take holidays etc etc - it's a funny, "in-between" time of year.

Christmas has come and gone (thank God). I survived the silliness of the season by focusing on "advent", which means "coming" or "arrival". It involved reflecting on the coming of Jesus for the month prior to Christmas Day. I, and others, reflected on daily personal advent readings and on weekly group-based candle lighting ceremonies and reflections during this time. We all found this a helpful way to keep focused on something deep and meaningful, at a time when we could be forgiven for thinking that the meaning of life was shopping, eating, and wearing funny hats. It was a great reminder for me that God is engaged with us, even though things don't seem to be going too smoothly in much of the world. Maybe there is some hope to work in with and to work toward...

The New Year has also arrived. They just seem to keep on coming (we were in bed by 10pm on NYE - woohoo!!!)... There has been a lot of reflecting in the media on not just the year, but the whole "noughties" decade. Time magazine called the last decade, "the decade from hell". The new millennium held a lot of hope, but that hope quickly faded with wars, terrorism, climate change and global financial concerns. It seems that as time marches on, we get smarter and more advanced, but things don't necessarily get better.

It might actually be true that we need some help in this life, and maybe even someone to save us - particularly as we get smarter, but not wiser. Our advancements just seem to bring new sets of problems with them, rather than the solutions we had hoped for. I hope that your "in-between" time was not too silly, and that you got the chance to reflect on something deep and meaningful along the way. If you didn't, it's not too late. Work starts on Monday, so that still leaves two days for getting even a little deep and meaningful. You'd better get going...

Shalom...

Thus Sayeth "The Science"

When did science become “the science”?

With the climate change debate going on at the moment, it seems that I read or hear the term “the science” not just every day, but many times per day. Sure, discussing climate change importantly involves discussing various scientific explorations and discoveries, but when did it become “the science”?

I think the idea behind “the science” is to give scientific exploration and discovery a new kind of status – dubious though it may be... In the pre-modern era, the people used to say, “thus sayeth the Lord”, but in the modern era (some would say “post-modern” era), apparently we are now supposed to say “thus sayeth the science”. There are a few problems with this...

The first thing, in relation to climate change science specifically, is that climate change science is not a “the” in the sense that it is not one science, but a combination of many different kinds of sciences (EG - biology, botany, meteorology, marine, environmental, pollution production science etc...). Climate change science is a “young” science, in that it is an amalgamation of a number of scientific traditions and practices, still finding its way. Another problem with “the” in relation to science is that there is no common consensus on what the various studies on climate change is telling us. There is not a strong sense of “the” in how scientists interpret data on climate change, and in fact, scientists are being accused of being parts of factions or sides in the debate, rather than allowing their results to guide their thinking on the matter. This seems to be an area of great concern, given that the objectivity of science is supposed to be its prime strength. The recent “Climategate” scandal has provided some evidence that these camps exist and there is pressure on the scientific community to demonstrate results that prove one way or the other way, rather than to allow the data to speak for itself. It seems that scientists are human after all, like the rest of us, and that science is not the totally rational, values-free domain many had put their hope in.

I wonder if “the science” is really about science’s last gasp at credibility as we continue to move out of the modern era and into the post-modern era. The modern era was supposed to be about science, technology and rationalism saving the world from all of its sins and problems. Instead, what we have seen is new technology and science bringing with it, new problems and sins to deal with. It is the same old story, told in new ways...

Science is great and has contributed a lot of good to many in the world. But the real issues in the world – like climate change, global poverty, war, first world health and mental health, global financial crises etc – will not ultimately be solved by “the science”. These issues need an approach that considers the human condition, not just "the science" involved. The kind of good will that will solve these kinds of problems are found in the teachings of all the Bible and of Jesus – care for neighbours, care for strangers, care for "the least", generosity, hospitality, the common purse, the common good etc etc...

Maybe it is time to go back to “thus sayeth the Lord” and rediscover what it might mean in this post-modern time...?

Shalom...

Christianity and Politics

I just listened to a very interesting podcast by Tony Campolo entitled "Christianity and Politics". It was recorded before Barack Obama became the President of the USA and includes a great quote from him.

I'd recommend a listen to it if you are into such things. It can be found by clicking here ...

Shalom...

Steve

The Christmas Elephant

Question: “How do you eat an elephant?”

Answer: “One bite at a time”

(insert chuckles here)

This well-known question / answer combo makes the point that you can tackle big questions, issues, topics or tasks if you just appreciate their bigness and then work things through slowly and steadily, bit by bit. Christmas is such an elephant. The story of Christmas, its significance and impact, is huge. The concept of God coming to live a lifetime on earth, starting out as a poor, vulnerable baby is mind-boggling in its implications for what life means and each of our places in it. Trying to get our heads around such a story and its implications is like eating an elephant, and not something that can sink in for us if we stop and consider it for just one day of the year.

This is what “Advent” is all about. Advent means “coming” or “arrival” and is a season of reflection in some church calendars that takes place in the month before Christmas Day. The idea of Advent is to eat the Christmas elephant one bite at a time. There is an appreciation of the bigness of the significance and impact of Christmas, and a valuing of taking time to reflect on it in the lead up to Christmas. With Advent, there are daily readings, prayers, reflections, hymns, special foods and colours, and ceremonies like the Advent Wreath. All of these “tools” are designed to help people to focus on the Christian message behind Christmas, so that they can step back from the other more commercial or vaguely warm and fuzzy messages of Christmas that flood our TV screens and mailboxes during this silly season.

I struggle with the Christmas season – and I’m a Christian! Something that has enabled me to survive the season without going completely nuts, is to carve out some time each day to remind myself that the most important thing .

If you are interested in doing some daily Advent reflections over the next month, there are plenty of options on the internet. “Just google it” as they say... I was looking around the other day and found 5 really good options – some of which were just PDFs of readings, others readings, prayers and reflections, and then some other online options that involved clicking here and there or subscribing to receive daily email reflections on your computer. I’ve included the two online options for you to have a look at:

1. http://www.caritas.org.au/advent/

2. http://i.ucc.org/FeedYourSpirit/Subscribe/tabid/101/Default.aspx

Okay, that’s it. Enjoy your Christmas elephant...

Shalom